The Feast of Corpus Christi (Latin for Body of Christ), also known as Corpus Domini, is a Latin Rite liturgical solemnity celebrating the tradition and belief in the body and blood of Jesus Christand his Real Presence in the Eucharist. It emphasizes the joy of the institution of the Eucharist, which was observed on Holy Thursday in the somber atmosphere of the nearness of Good Friday.
In the present Roman Missal, the feast is designated the solemnity of The Most Holy Body and Blood of Christ. It is also celebrated in some Anglican, Lutheran, and Old Catholic Churches that hold similar beliefs regarding the Real Presence.
The feast is liturgically celebrated on the Thursday after Trinity Sunday or, “where the Solemnity of the Most Holy Body and Blood of Christ is not a Holy Day of Obligation, it is assigned to the Sunday after the Most Holy Trinity as its proper day”. At the end of Holy Mass, there is often aprocession of the Blessed Sacrament, generally displayed in a monstrance. The procession is followed by Benediction of the Blessed Sacrament.
A notable Eucharistic procession is that presided over by the Pope each year in Rome, where it begins at the Archbasilica of St. John Lateran and makes its way to the Basilica of Saint Mary Major, where it concludes with Benediction of the Blessed Sacrament. […]
Pentecost (Greek: Πεντηκοστή [ἡμέρα], Pentēkostē [hēmera],” “the Fiftieth [day]”) is the Greek name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated as Shavuot. Later, in the Christian liturgical year, it is also a feast commemorating the descent of the Holy Spirit upon the twelve Apostles of Christ.
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– Benjamin Franklin
Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.”16 In the Church’s preaching this call is addressed first to those who do not yet know Christ and his Gospel. Also, Baptism is the principal place for the first and fundamental conversion. It is by faith in the Gospel and by Baptism17 that one renounces evil and gains salvation, that is, the forgiveness of all sins and the gift of new life.
Assuming that the Annunciation and the Incarnation took place about the vernal equinox, Mary left Nazareth at the end of March and went over the mountains to Hebron, south ofJerusalem, to wait upon her cousin Elizabeth, because her presence and much more the presence of the Divine Child in her womb, according to the will of God, was to be the source of very great graces to the Blessed John, Christ’s Forerunner. […]
The fact of the Annunciation of the Blessed Virgin Mary is related in Luke 1:26-38. The Evangelist tells us that in the sixth month after the conception of St. John the Baptist by Elizabeth, the angel Gabriel was sent from God to the Virgin Mary, at Nazareth, a small town in the mountains of Galilee. Mary was of the house of David, and was espoused (i.e.married) to Joseph, of the same royal family. She had, however, not yet entered the household of her spouse, but was still in her mother’s house, working, perhaps, over her dowry. (Bardenhewer, Maria Verk., 69). And the angel came into the house and said to her: “Hail, full of grace (to whom is given grace, favoured one), the Lord is with thee.” Mary having heard the greeting words did not speak; she was troubled in spirit, since she knew not the angel, nor the cause of his coming, nor the meaning of the salutation. And the angel continued and said: “Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob forever. And of his kingdom there shall be no end.” TheVirgin understood that there was question of the coming Redeemer. But, why should she beelected from amongst women for the splendid dignity of being the mother of the Messiah, having vowed her virginity to God? (St. Augustine). Therefore, not doubting the word ofGodlike Zachary, but filled with fear and astonishment, she said: “How shall this be done, because I know not man?” […]